Saturday, January 27, 2007

Discussing Heinrich Blücher

Blücher on the study of philosophy: "You can do it only if you know that the most important thing in your life would be to succeed in this and the second most important thing, almost as important, to fail in precisely this."

Katharina:

Because there can be just there two choices! To keep them in mind... Succeeding then always depends on the outer world somehow, if they are ahead enough for your thoughts. To fail? Painting, for example, means always failing, never succeeding. To know this gives me always the strength to start a new painting.

Ari:

Bestimmt! Wahrheit wird niemals nach dem Zwielicht von Kunst und Philosophie darstellt zu habe. Nor noch Dichting köennte es erwarten, erfahren und darin gegründet zu sein. Kunst/Philosophie sind immer auf einem "moment of truth" angefangen und dann im darstellungsbegriff the moment ist schon durchgekommen geworden and you return to the Schöpfungsaugenblick again. Es wird niemals folglich vollständig ausgebaut, in der meinung von Goethe und Rilke.

"The chief fallacy is to believe that Truth is a result which comes at the end of a thought-process. Truth, on the contrary, is always the beginning of thought, thinking is always result-less. That is the difference between "philosophy" and science: Science has results, philosophy never. Thinking starts after an experience of truth has struck home, so to speak. The difference between philosophers and other people is that the former refuse to let go, but that they are the only receptacles of truth. This notion that truth is the result of thought is very old and goes back to ancient classical philosophy, possibly to Socrates himself. If I am right and if it a fallacy, then it probably is the oldest fallacy of Western philosophy. You can detect it in almost all definitions of truth, and especially in the traditional one of "aedequatio rei et intellectus" [the conformity of the intellect to the thing known]. Truth, in other words, is not "in" thought but to use Kant's language, the condition for the possibility of thinking. It is both, beginning and a priori." -Hannah Arendt to Mary McCarthy

Katharina:

But it's good and important then to have certain skills like dialogue, keeping friends, and so on. Creating ein geistiges umfeld, so to say practising reality.

Ari:

To keep those channels open (friendship, dialogue, discourse) means to leave a possibilityin my opinion to alter an everyday life that can never be falsified, just like philosophies and works of art, an act of ewige Schöpfung.

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